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- 全上古三代秦漢三國六朝文
二〇〇 全梁文卷一八
元帝《攝山棲霞寺碑》：“苔依翠屋，樹隱丹楹。澗浮山影，山傳澗聲。”按“隱”字尋常，“依”字新切；卷三四江淹《青苔賦》：“嗟青苔之依依兮”，即此“依”也。王維《書事》：“輕陰閣小雨，深院晝慵開，坐看蒼苔色，欲上人衣來”，末句正“青苔依依”之的解，猶李商隱《贈柳》：“隄遠意相隨”，乃“楊柳依依”之的解（别見《毛詩》卷論《采薇》）。“欲上”與“意相隨”，同心之言也。“澗浮”二語一若山與澗有無互通，短長相資，彼影此寫，此響彼傳，不具情感之物忽締交誼，洵工於侔色揣稱矣。西方作者則常道樹臨溪畔，溪水潤樹，樹蔭庇水，濟美互惠（“bagna egli［il canaletto］il bosco e’l bosco il fiume adom- bra，/col bel cambio fra lor d’umore e d’ombra”；“quello［l’a- rbore］con gli spaziosi rami della sua prolezione favoreggiando questo［il ruscello］，e questo porgendo a quello con le vive acque della sua feconda vena vita immortale”；“sometimes angling to a little river near hand，which for the moisture it bestowed upon the roots of flourishing trees，was rewarded with their shadow”； “Is like a cedar planted by a spring；/The spring bathes the tree’sroot，the grateful tree/Rewards it with his shadow”；“The ripples seem right glad to reach those cresses，/And cool themselves a- mong the em’rald tresses；/The while they cool themselves，they freshness give，/And moisture，that the bowery green may live：/ So keeping up an interchange of favours，/Like good men in thetruth of their behaviours”）。其言溪與樹如朋友通財協力，無異梁元之言山與澗焉。
Tasso，Gerusalemme Liberata，XVIII. 20，Poesie，Ricciardi，437；Marino： “ A Carlo Emanuelel”，Marino e i Marinisti，Ricciardi，24；Sidney，Arcadia，quoted from the 1674 ed. in J. Dunlop， History of Fiction， 4th ed.， 341； Webster，The Duchess of Malfi，III. ii，Plays by Webster and Ford，“Everyman’s”，138；Keats：“I stood tiptoe upon a little Hill”，Poems，“Everyman’s”，3.
